Perched on a hill like a crow on a well-made scarecrow,
the animate on the deceivingly inanimate,
observing traffic patterns as though they
are an enchanting enigma of the natural world.
Perched on a hill like a crow on a well-made scarecrow,
the animate on the deceivingly inanimate,
observing traffic patterns as though they
are an enchanting enigma of the natural world.
There is this little girl named Kitana. Her parents named her after their favorite character in a video game called Mortal Kombat. What a great namesake. She has really taken a liking to me, along with two or three other little kids. They are like my little kid posse. Every time I walk in, they come running to me and hardly leave my side. That makes me feel good that there are people in the world that run to see me when I enter the building. (That is quite an egotistical statement, I dare say, but true nonetheless.)
Kitana follows me everywhere like a little puppy dog. It’s kinda cute, but at first, I was annoyed with her. Never in my life have I had someone talk so much to me about nothing in particular. If I am stuck in a conversation with an adult wherein the adult goes off on tangent after tangent with no connection between thoughts and does all of the talking, like my mother’s father used to (may he rest in peace), I usually find a way to stealthy get out of there as politely yet quickly as possible. I do not do that with Kitana. I let her go on and on about her fascination with bats and how she is going to be a bat someday, and other (what I think are silly) ideas that are tangible and real to her. Like I said, at first, it was hard for me to sit there and engage in conversation with Kitana.
But I realized something. Kitana is displaying something that the developmental psychologist Lev Vygotsky theorized about, namely the progressive internalization of speech. For him, the child, Kitana in this case, has not yet learned to keep her thoughts private—everything that comes to mind is spoken aloud. Only over time and through more social interactions, she will learn to turn these words inward into thoughts. And so it became easier, and much more enjoyable, to think of Kitana as free and unconstrained from the restraints that she will later learn from society on the appropriateness of expressing one’s mind all of the time.
I am sitting on my roof in my underwear, nonchalantly smoking a cigarette, looking at the stars. Some cars drive by and I become self-conscious and I straighten out my legs. I become self-conscious because there is an observer. I begin to think of photons and how their state is contingent on an observer. They become self-conscious when observation is taking place. I realize that the photon is self-conscious because I am self-conscious; they are one in the same self-consciousness. I realize that the world is conscious of itself because I am conscious of my self. I inhale deeply as this realization hits me with a pang.
I've awoken in Gonzo's head: awkward and ambiguous juxtapositions of vibrant colors and other-worldy forms slowly drip down, as if pulled by gravity itself, to cover all that I can fix my eyes upon, like wax melting to drape my saucer-sized pupils; all of which signifying that the trip I have been impatiently anticipating is maturing and growing out of control, like Frankenstein's monster, beyond the limits of my mind's wimpy newbornesque grasp.